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HISTORY The First Existentialist
Congregation of Atlanta began in 1976 as weekly Celebration of Life
services, held each Friday in a private home under the guidance of minister
and founder R. Lanier Clance (now minister emeritus). The First Existentialist
Church, as it was known, incorporated later that same year, with the stated
purpose to create and maintain an existential community based on existential
philosophy and psychology. In 1978 the membership voted to join with the
Unitarian Universalist Association of Congregations. To better reflect
this relationship, it was decided the Church would operate as a federated
society of Existentialists and Existentialist/Unitarian Universalists.
As our membership grew, we continued Friday services at the Decatur YMCA,
changing to Sunday mornings in 1978. In 1980, the Congregation
assumed ownership of the Phoenix Unitarian Universalist Fellowship property
at 470 Candler Park Drive. Later that decade, the name was changed to
The First Existentialist Congregation of Atlanta to reflect our commitment
to diversity and inclusion. Rev. Lanier Clance retired in 2001, and after an interim period the congregation installed Rev. Janna Nelson as full-time minister in September 2003. Rev. Marsha Mitchiner, who has served since 1992, continued as associate minister. In July 2005 the congregation became a fellowship with Rev. Marsha Mitchiner serving part time as our Fellowship Minister. Our historic anchor
and springboard is the Old Stone Church on Candler Park Dr. At this time, we have
a foundation for further investigation in the 1994-95 research (including
artifacts and oral histories) of Amy Meyer Burns, a former honors history
student at GSU,. Ms. Burns is now an attorney with the GA Dept of Law,
specializing in citizen and consumer rights. Amy is delighted to be working
with us now to share and uncover more of the buried bi-racial history
of our immediate neighborhood. Three pending irrigation and water course
projects within Candler Park City Park are scheduled for 2006, utilizing
substantial Environmental Protection Agency and City of Atlanta monies.
This has given us further impetus to bring timely attention to the historic
and archaeological significance of early African American residential
activities within the Park. It is our hope that making our research known
to the neighborhood, the City, and the EPA - before earth-moving operations
begin - will encourage a public sensitivity and recognition of the historic
reality and legacy of this pioneering African American community of 1870s-1940s.
More About the BiRacial History Project
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Founder
and Minister Emeritus If you allow yourself to freely exist the possibilities are limitless. |
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